Daily Archives: 13 May 2012

International ‘Global Spring’ Assembly releases unadopted ‘Global May Manifesto’

Following on from my last post, this is the closest to a list of demands so far issued by Occupy. It has not yet been endorsed by any indivudal part of the Occupy movement! I’ll take it clause by clause. The manifesto is in italics. My commentary is in plain text.

Global May Manifesto

The statement below does not speak, or claim to speak, on behalf of everyone in the Global Spring/Occupy/Take the Square movements. This is an attempt by some inside the movements to reconcile statements written and endorsed in the different assemblies around the world. The process of writing the statement was consensus based, open to all, and regularly announced on our international communications platforms, that are also open to all (e.g. the ‘squares’ mailing list, the weekly global roundtables and the ‘international’ facebook group). It was a long and difficult process, full of compromises. This statement is offered to peoples’ assemblies around the world for discussions, revisions and endorsements.

Consensus in this context means that everybody involved in writing it had to agree before it was passed.

There will be a process of a global dialogue, and this statement is part of it, a work-in-progress. We do not make demands from governments, corporations or parliament members, which some of us see as illegitimate, unaccountable or corrupt. We speak to the people of the world, both inside and outside our movements. We want another world, and such a world is possible:

That’s pretty clear – there are no demands to existing political or economic leaders. Instead, this manifesto appeals directly to the people of the world. That inevitably means that anyone supporting this statement has put themselves beyond reach from political action unless all existing systems are destroyed and constitutions completely rewritten. That is theoretically possible but it does mean that very many people who might otherwise have become involved will not because they fear the prospect of the wholesale revolution required to create the new world the manifesto dreams of. It is a fundamentalist approach and completely uneccesary. There’s no reason to exclude any group of people from the conversation. To deliberately exclude even the possibility of dialogue with people wielding power is, at best, politically short-sighted and, at worst, self-defeating.

1. The economy must be put to the service of people’s welfare, and to support and serve the environment, not private profit. We want a system where labour is appreciated by its social utility, not its financial or commercial profit. Therefore, we demand:

  • Free and universal access to health, education from primary school through higher education and housing for all human beings, through appropriate policies to get this. We reject outright the privatization of public services management, and the use of these essential services for private profit. Fine sentiments but the phrase “through appropriate polices” isn’t very helpful. Without any clue as to what the appropriate policies might be, this could amount to a justification for all sorts of actions. This sort of vagueness is typical of Occupy. “We’ll leave the detail to other people to work out” isn’t a convincing political position. Lacks cogency.
  • Full respect for children’s rights, including free child care for everyone. This is very similar to the previous policy by the Labour Party in the UK.
  • Retirement pensions so we may have dignity at all ages. Mandatory universal sick leave and holiday pay. Without any figures on what people should receive, this demand is virtually meaningless.
  • Every human being should have access to an adequate income for their livelihood, so we ask for work or, alternatively, universal basic income guarantee. What does “adequate” mean? Occupy persistently fights shy of being specific. There have been all sorts of definitions of required income and income disparity levels proferred by various radicals but this Manifesto fails to adopt any.
  • Corporations should be held accountable for their actions. For example, corporate subsidies and tax cuts should be done away with if a company outsources jobs to decrease salaries, harms the environment or the rights of workers. This is mared with problems. Who is going to decide whether a particular corporation has acted as alleged? By what mechanism will the decision be taken?
  • Apart from bread, we want roses. Everyone has the right to enjoy culture, participate in a creative and enriching leisure in service of the progress of humankind. Therefore, we demand the progressive reduction of working hours, without reducing income. To what? Previously, demands of this sort have declared what the maximum working week should be.
  • Food sovereignty through sustainable farming should be promoted as an instrument of food security for the benefit of all. This should include an indefinite moratorium on the production and marketing of GMOs and immediate reduction of agrochemical use. Again with the vagueness. What does an “immediate reduction” actually mean? Reduced to what?
  • We demand policies that function under the understanding that our changing patterns of life should either be organic/ecological or else not occur. These policies should be based on a simple rule: one should not spoil the balance of ecosystems for profit. Violations of this policy should be prosecuted around the world as an environmental crime, with severe sanctions for convicted. No proposal as to which forum/court/assembly etc., would conduct these trials.
  • Policies to promote the change from fossil fuels to renewable energy, through massive investment which should help to change the production model. Given that these demands are not for the ears of any part of the existing body politik but purely for the penniless people, it is difficult to see how the required massive investment can be achieved.
  • We demand the creation of international environmental standards, mandatory for countries, companies, corporations, and individuals. Ecocide (willful damage to the environment, ecosystems, biodiversity) should be internationally recognised as a crime of the greatest magnitude. Fine. What are the proposed standards?

2. To achieve these objectives, we believe that the economy should be run democratically at all levels, from local to global. People must get democratic control over financial institutions, transnational corporations and their lobbies. To this end, we demand:

  • Control and regulation of financial speculation by abolishing tax havens, and establishing a Financial Transaction Tax (FTT). As long as they exist, the IMF, World Bank and the Basel Committee on Banking Regulation must be radically democratised. Their duty from now on should be fostering economic development based on democratic decision making. Rich governments cannot have more votes because they are rich. International institutions must be controlled on the principle that each human is equal to all other humans – African, Argentinean or American; Greek or German. What is the proposed democratic system to run these institutions? Without a specific proposal, the rest is just well intentioned guff. Incidentally, if the proposal is that a consensus model of democracy is used, I’m outta here. Nothing will ever get decided, as we have discovered that consensus does not produce decisions.
  • As long as they exist, radical reform and democratisation of the global trading system and the World Trade Organization must take place. Commercialization of life and resources, as well as wage and trade dumping between countries must stop. Fine. What method of democracy?
  • We want democratic control of the global commons, defined as the natural resources and economic institutions essential for proper economic management. These commons are: water, energy, air, telecommunications and a fair and stable economic system. In all these cases, decisions must be accountable to citizens and ensure their interests, not the interests of a small minority or financial elite. What type of democracy? Are new international bodies being proposed or not? Why isn’t food a global common?
  • As long as social inequalities exist, taxation at all levels should maintain the principle of solidarity. Those who have more should contribute to maintain services for collective welfare. Maximum income should be limited, and minimum income set to reduce the outrageous social divisions in our societies and their social political and economic effects. What on earth does “maintain the principle of solidarity” mean?
  • No more money to rescue banks. As long as debt exists, following the examples of Ecuador and Iceland, we demand a social audit of the debts owed by countries. Illegitimate debt owed to financial institutions should not be paid. Without a definition of legitimate debt, that last sentence is utterly meaningless.
  • An absolute end to fiscal austerity policies that benefit only a minority, and cause great suffering to the majority.
  • As long as banks exist, separation of commercial and financial banks, avoiding banks “too big to fail”. An odd choice of words. Perhaps something has been lost in the translation? Normally, this division is described as between the investment and the retail banks. Whilst many of us might agree with this aim, few of us can pretend that it is impossible to imagine a future scenario where a retail bank with virtually everyone in the country as a customer could fail.
  • End of the legal personhood of corporations. Companies cannot be elevated to the same level of rights as people. The public’s right to protect workers, citizens and the environment should prevail over protection of private property or investment. Hang on, what about all the demands above which did apply to corporations?! Either we’re demanding new laws to regulate them or we’re not? What happens to all the charities which have adopted corporate status? What should the transitional arrangements be?

3. We believe that political systems must be fully democratic. We therefore demand full democratization of international institutions, and the elimination of the veto power of a few governments. We want a political system which really represents the variety and diversity of our societies:

  • All decisions affecting all mankind should be taken in democratic forums like a participatory and direct UN Parliamentary Assembly or a UN people’s assembly, not rich clubs such as G20 or G8. This appears to be a proposal to stymie what little progress the UN has made. How would a participatory and direct UN Parliamentary Assembly work in practical terms? Assuming that there is a method to make it work, this could not use the consensus method of decision making because that would guarantee that nothing would ever get decided.
  • At all levels we ask for the development of a democracy that is as participatory as possible, including non representative direct democracy. The upshot of this is that we will abandon (i) all reasoned debate, with the result that the UK would immediately reintroduce capital punishment in defiance of all the evidence based arguments against it; (ii) mob rule because there will always be plenty of people who want an advocate to speak for them and will not fare well in big crowds dominated by certain people; and (iii) no-one will take responsibility for anything because no-one will be understood to have any greater power than anyone else.
  • As long as they are practiced, electoral systems should be as fair and representative as possible, avoiding biases that distort the principle of proportionality. What electoral systems are proposed? What is meant by the principle of proportionality.
  •  We call for the democratization of access to and management of media (MSM). These should serve to educate the public, as opposed to the creation of an artificial consensus about unjust policies. Hello! Did you notice the internet? That’s exactly what it does best. Information can now spread like a supercharged wildfire around the world in minutes. Most people in the West appear to get much of the information from social networking on the internet.
  • We ask for democracy in companies and corporations. Workers, regardless of wage level or gender, should have real decision-making power in the companies and corporations they work in. We want to promote cooperative companies and corporations, as real democratic economic institutions. Erm, previously there was a demand to abolish corporation. You can’t abolish them and make them democratic at the same time!
  • Zero tolerance of corruption in economic policy. We must stop the excessive influence of big business in politics, which is today a major threat to true democracy. Real slippage here. At the start, these demands were addressed so as to exclude business and political leaders in representative democracies. This demand appears to be specifically aimed at them.
  • We demand complete freedom of expression, assembly and demonstration, as well as the cessation of attempts to censor the Internet. Fine. Apart from the new bit about the internet, the Universal Declaration of Human Rights guarantees these rights.
  • We demand respect for privacy rights on and off the internet. Companies and the government should not engage in data mining. You could regulate it but banning it completely is unlikely to work. Prohibition generally doesn’t work. How are you going to stop the collection of the data? Every time you visit a webpage, all sorts of data is collected. Defining data mining more precisely would have been a good start.
  • We believe that military spending is politically counterproductive to a society’s advance, so we demand its reduction to a minimum. What would that minimum be? Without any proposal as to how to calculate it, this demand is utterly meaningless.
  • Ethnic, cultural and sexual minorities should have their civil, cultural, political and economic rights fully recognized. Looks like another bid to support the Universal Declaration of Human Rights again.
  • Some of us believe a new Universal Declaration of Human Rights, fit for the 21st century, written in a participatory, direct and democratic way, needs to be written. As long as the current Declaration of Human Rights defines our rights, it must be enforced in relation to all – in both rich and poor countries. Implementing institutions that force compliance and penalize violators need to be established, such as a Global Court to prosecute social, economic and environmental crimes perpetrated by governments, corporations and individuals. At all levels – local, national, regional and global – new constitutions for political institutions need to be considered, like in Iceland or in some Latin American countries. Justice and law must work for all, otherwise justice is not justice, and law is not law. Some of us? The whole point about the Universal Declaration of Human Rights is that it is universal. It is intended to apply to everyone on the planet. How would the proposed Global Court be populated? Is the proposal really capable of sitting next to law making by street mobs? Without anyone able to ‘be in charge’, there will be no-one capable of signing off international treaties. How on earth is the Global Court going to come into being? By consensus amongst every person on the planet? Come off it!

This is a worldwide Global Spring. We will be there in May 2012; we will fight until we win. We will not stop being people. We are not numbers. We are free women and men.

Glib words. Not exactly the rallying cry at the end of the Communist Manifesto is it? It’s not even grammatically or schematically accurate (Occupy is a peaceful movement, thus no ‘fighting’).

For a Global Spring!

For global democracy and social justice!

Take to the streets on May 2012!

Yeah, yeah. Except that in London only 300 people turned up. There were more people in my local pub last night.

Occupy London is not what democracy looks like but it makes great photos for the media

Yesterday, Occupy London activists staged another protest stunt. They marched around the City of London, identifying the key players in the world of predatory corporatism as they went. By the evening they had settled on the steps of the Royal Exchange, where they held a ‘people’s assembly’ to decide what action to take, although some had already set up tents there as if intending to stay. Although literally anybody could join the assembly, the City of London police did not. When I was previously involved with Occupy London, I imagined that the reason the police did not join the assemblies with a view to frustrating them was because it was perfectly clear that the activists frustrated their own intentions when left to their own devices. The history of Occupy London’s general assemblies is a history of taking only the most obvious decisions and, very often, not even those. The keenest of activists told me that their numbers last night were 500. Assuming that figure is accurate (which I doubt because other activists were reporting between 200 to 300) that is a very different picture to the 5,000 that gathered on the steps of St Paul’s Cathedral last October. By the look of the tweets at the end of yesterday, it looked like they had been evicted from the steps and a number of arrests made.

It is also very different from the picture emerging from Spain. The BBC is reporting that thousands of people have filled public squares in Madrid and set up camp there. BBC Radio 4′s Today programme reported that the Spanish activists have announced that they will stay there for three days. Obviously there are stark differences between Spain and the UK. Leaving to one side the key points that Spain is considerably poorer and suffering worse deprivation, sorry, austerity, than the UK, notably the Spanish have set a time limit on this particular period of activism.

For some reason, Occupy London lacks the ability to make clever decisions about political timing. As with comedy, timing is very important in politics. I argued from the very beginning of Occupy London that the activists should have set a time limit on any one camp, to prevent each one disintegrating into social chaos and a media feeding frenzy and to keep the focus on the politics. An open ended occupation without conspicuously specific demands which invites literally anyone to join is bound to fail for the simple reason that it must inevitably devote most of its energies into constant social organisation.

That is what happened inside Occupy London with the consequence that most of the people involved at the start were driven away, myself included. The numbers attending this high-profile relaunch are embarassingly small. Even the EDL can muster greater numbers for a high profile event. Previously Occupy London had declared that 1,000 people had declared via Facebook that they would join in yesterday. Clearly, at least half of those apparently committed activists did not turn out, even with the good weather. Occupy London will argue that this was intended to be a fluffy walkaround the City and the big event is due to occur on Tuesday. I’m not holding my breath.

When asked what its demands Occupy London endlessly refers enquirers to its initial statement. Here it is:

This initial statement was collectively agreed by over 500 people on the steps of St Paul’s on 26 October 2011. Like all forms of direct democracy, the statement will always be a work in progress and is used as a basis for further discussion and debate.

  1. The current system is unsustainable. It is undemocratic and unjust. We need alternatives; this is where we work towards them.
  2. We are of all ethnicities, backgrounds, genders, generations, sexualities dis/abilities and faiths. We stand together with occupations all over the world.
  3. We refuse to pay for the banks’ crisis.
  4. We do not accept the cuts as either necessary or inevitable. We demand an end to global tax injustice and our democracy representing corporations instead of the people.
  5. We want regulators to be genuinely independent of the industries they regulate.
  6. We support the strike on the 30th November and the student action on the 9th November, and actions to defend our health services, welfare, education and employment, and to stop wars and arms dealing.
  7. We want structural change towards authentic global equality. The world’s resources must go towards caring for people and the planet, not the military, corporate profits or the rich.
  8. The present economic system pollutes land, sea and air, is causing massive loss of natural species and environments, and is accelerating humanity towards irreversible climate change. We call for a positive, sustainable economic system that benefits present and future generations. [1]
  9. We stand in solidarity with the global oppressed and we call for an end to the actions of our government and others in causing this oppression.
  10. This is what democracy looks like. Come and join us!

Notes

[1] Article 8 was added to the statement following a proposal being passed by the Occupy London General Assembly on 19 November 2011.

Excepting the fifth point, there is nothing here which could be immediately written into law. All of it, as the prefatory remark says, is a work in progress. Other statements were issued too. When the City of London Corporation was preparing to evict the original Occupy London camp it offered an unreasonable deal for the activists to quit. At the time, I posted my own explanation of how to deal with the Devil’s details, clause by clause. Essentially, the offer was clever in that it was framed in a way that could not be accepted by the activists but definitely represented a reasonable offer for the purpose of the activists applying for legal aid. Luckily, I was able to recruit high calibre lawyers to work for the camp for free. At the end of that post, I urged a sensible counter offer was made, to prolong the negotiating period. Instead the camp’s general assembly cobbled together some political demands, which by their very nature could not be construed as a legal offer with respect to the camp. Unsurprisingly, the City simply ignored these demands. For quite a long time, these and the fifth point above were the only specific demands of Occupy London. Here they are:

The following demands made of the City of London by Occupy London’s City of London Policy Working Group reached consensus at the General Assembly by St Paul’s Cathedral in November 2011.

  • Publish full, year-by year breakdowns of the City Cash account, future and historic.
  • Make the entirety of its activities subject to the Freedom of Information Act.
  • Detail all advocacy undertaken on behalf of the banking and finance industries, since October 2008.

Whilst many political activists can readily see the important of these demands, they’re not exactly crowd pleasers. To most Londoners they appeared irrelevant. There are a series of other statements. Here they are:

This statement from Occupy London’s International Outreach Working Group to create global dialogue reached consensus at the General Assembly by St Paul’s Cathedral in November 2011.

  • Our global system is unsustainable. It is undemocratic and unjust, driven by profit in the interest of the few.
  • An economic system based on infinite growth, but which relies on finite resources, is leading humanity and the environment to destruction. As long as this system remains in place, people of the world continue to suffer from an increasingly unfair share of income and wealth.
  • We seek a global system that is democratic, just and sustainable. The world’s resources must not go to the military or corporate profit, but instead go towards caring for people’s needs: water, food, housing, education, health, community.

Again, this is little more than meaningless guff which practically everyone could agree with. Eventually, Occupy London managed to agree a tangible set of demands. Here they are:

This initial statement of Occupy London’s Corporations Working Group reached consensus at the General Assembly by St Paul’s Cathedral on 25th November 2011.

Of the world’s 100 largest economic entities in 2000, 51 were corporations and 49 were countries. [1]

With its relentless pursuit of profit at all cost, the present corporate system fits the definition of a psychopath, driving the rapid destruction of our society and the natural environment. [2] This is done only to benefit a small minority and not the needs of the 99 per cent. The way corporations and governments are intertwined fundamentally undermines democracy. Corporations are rarely transparent or accountable to the people. This corporate system is broken and we call on the people to reclaim their power and bring about a radical and immediate change.

We propose these following points as first steps towards this:

Globally, corporations deprive the public purse of hundreds of billions of pounds each year, leaving insufficient funds to provide people with fair living standards. We must abolish tax havens and complex tax avoidance schemes, and ensure corporations pay tax that accurately reflects their real profits.

Corporate lobbying subverts our democracy. Last year corporations spent £2 billion influencing the British government. We believe exploitative corporate lobbying has no place in a democratic society. Legislation to ensure full and public transparency of all corporate lobbying activities must be put in place. This should be overseen by a credible and independent body, directly accountable to the people.

The existing system of corporate sanctions allows executives and board members to avoid individual responsibility for the consequences of their actions and inactions. Those directly involved in the decision-making process must be held personally liable for their role in the misdeeds of their corporations and duly charged for all criminal behaviour.

A welcome development at Occupy London is that many people working within these corporations have communicated support for our concerns. We encourage anyone to come forward and offer their opinions, or any relevant information, either openly or confidentially, to add to this discussion.

We recognise that corporate employees may feel like they do not have the power alone to create change, but by welcoming them into talks with Occupy London and working together, we can create a socially responsible and sustainable economic system.

Notes
[1] Sales: Fortune, July 31, 2000. GDP: World Bank, World Development Report 2000
[2] http://www.thecorporation.com/index.cfm?page_id=47, http://www.commondreams.org/views04/0218-01.htm

Thus far we have three concrete demands which are capable of being swiftly converted into law because they are specific and three demands which focus solely on the City of London. Six demands then. Unfortunately, Occupy London did not see fit to list them all together in any one convenient place. The reason for this is that the activists inside Occupy London do not understand how to organise a political campaign. Over time, they have degenerated into only talking to themselves. Political action requires recruitment. Admittedly, there have been political organisations that exclude people and then become ‘successful’. The Bolsheviks are a classic example. However, they formally excluded people, whereas Occupy London is hell bent on driving them away.

Doubtless this harsh view will upset some of the activists who I got to know inside Occupy London. I well understand that they have committed so much to the project that they have developed a sense of ownership of it. It is difficult to let go of stuff like that. However, as political projects go, Occupy London has gone awry and is now damaged beyond repair. Here’s another statement, from last December.

This initial statement by Occupy London’s Economic Working Group reached consensus at the General Assembly by St Paul’s Cathedral on 6th December 2011.

Our economy is in crisis and urgently requires profound changes; both small and immediate as well as radical and systemic. This statement is intended to be a springboard for discussion, both within Occupy LSX and beyond, about how to achieve this transformation.

Occupy LSX has been labelled as many things but what unites us is our commitment to economic justice and social equality. We are part of a worldwide movement working to create a more equitable, democratic and sustainable society which will ultimately benefit everyone. Below we outline some of the major issues in the current economic system that need to be addressed.

1. Banks and financial institutions need to be accountable to society
Financial institutions have increased in size to dominate our economy but have not become socially accountable in line with their increased power. Since 2008 hundreds of thousands of people have lost their jobs and millions have experienced pain and hardship because of reckless financial practices. The debts incurred have been loaded onto almost every person in this country while a wealthy elite further enrich themselves. Despite promises of reform, banks have been allowed to continue business as normal. Remuneration practices that irresponsibly reward risk and speculative behaviour must end, and deeper structural changes must follow, or our financial system will inevitably continue to fail.

2. Current austerity measures are making a bad situation worse
The UK government’s approach is damaging its own citizens now and the future of generations to come. Cuts to public services are having a disastrous impact on education, employment, business, health, social care and law and order. We oppose the unfair cuts and regressive taxes, currently inflicted on those vulnerable groups least able to bear the burden. Women especially pick up the pieces, often through unwaged work. Deep and painful cuts, coupled with increased taxation, have been put in place based on political motives and flawed beliefs. The strategy is misguided, damaging and not working.

3. The current economic system is unsustainable
Our economy encourages short-term profit at the expense of long-term sustainability. Not only does it precipitate environmental damage, it is also ill equipped to remedy it. It has fuelled a proliferation of financial debt and is piling up ecological damage that future generations may never be able to repair. The climate crisis and dwindling energy and mineral resources, land to build and produce food on, and the growing population, are incompatible with the prevailing economic strategy. We must rewrite the rules of the economy in the interests of sustainability and wellbeing.

4. Tackle systemic economic inequality
The economic system we live in increasingly benefits the few over the many. We believe it is fundamental to the future health of society to reduce economic inequality and its grave social consequences. There has been a widening of the chasm between rich and poor in the last 30 years and a persistent gender and age pay gap. Inequality has torn apart families, left children hungry and without care, pensioners to freeze and turned communities against each other in a battle for housing and other scarce resources. Many within society are burdened with crippling debt. It cannot continue. We must acknowledge the role of the monetary and current tax system in perpetuating and augmenting inequality. It is not enough to redress the excesses of the system: we must reverse the damage done.

5. Clamp down on tax avoidance
Our economy allows widespread avoidance of tax by those able to afford it. There has to be reform to the tax system to ensure that those with the greatest capacity to pay tax do not have the greatest capacity to avoid it. We must abolish the use of tax havens and complex corporate tax structures and loopholes that allow corporations, financial institutions and the wealthiest individuals to avoid contributing their fair share to society.

6. Independent and effective regulation
We call for effective regulation that works for the good of our society. Regulators must be totally independent, transparent, publicly accountable and provided with proper enforcement powers. Dangerous and highly leveraged trading practices have not been regulated properly. Britain must cease obstructing international efforts and take the lead in developing stronger regulation.

The St Paul’s Institute found that 75% of financial services workers agree with us that the gap between rich and poor is too wide [1]. Occupy London is creating an open, participatory space to confront the problems at the heart of our financial system, outside of the confines of current political discourse.

This conversational piece doesn’t add much to the picture. Finally, one more statement was issued. Here it is:

This statement of autonomy by Occupy London reached consensus at the General Assembly by St Paul’s Cathedral on 14th December 2011.

Occupy London is a people’s movement. It is party-less, leaderless, by the people and for the people. It is not a business, a political party, an advertising campaign or a brand. It is not for sale.

We welcome all, who in good faith, seek redress of grievances through non-violence. We provide a forum for peaceful assembly of individuals to engage in participatory as opposed to partisan debate and democracy. We welcome a diversity of opinion, particularly those gained from direct experience, and are open to amending or modifying proposals based on what we hear and compatible with our stated intentions.

Any statement or declaration not released through the General Assembly and made public online at occupylsx.org should be considered independent of Occupy London.

We wish to clarify that Occupy London is not and never has been affiliated with any established political party, candidate or organisation. Our only affiliation is with the people.

The people who are working together to create this movement are its sole and mutual caretakers. If you have chosen to devote resources to building this movement, especially your time and effort, then it is yours.

Any organisation is welcome to support us with the knowledge that doing so will mean questioning your own institutional frameworks of work and hierarchy and integrating our principles into your modes of action.

SPEAK WITH US, NOT FOR US.

Occupy London values collective resources, dignity, integrity and autonomy above money. We have not made endorsements. All donations received are transparently allocated.

We acknowledge the existence of professional activists who work to make our world a better place. If you are representing, or being compensated by an independent source while participating in our process, please disclose your affiliation at the outset. Those seeking to capitalise on this movement or undermine it by appropriating its message or symbols are not a part of Occupy London.

We stand in solidarity. We are Occupy London.

This strikes a somewhat defensive tone, I think. I can’t see the point of it either. These statements are the sum total of the official political statements of Occupy London. Despite having an excellent media crew, the official output is stymied by the principle that everyone has to agree everything. Personally, I don’t want to live a society governed along those lines. I don’t think many other people do. It isn’t what democracy looks like. It isn’t what anarchy looks like either. It is something else. It is a peculiar form of intellectual laziness, that refuses to acknowledge that as a system of social organisation this methodology doesn’t make decisions which people adhere to. Thus, early agreements were that there would be no drugs or alcohol in the camp. This was broken every night, often by people who publicly supported the agreement.

With the passing of time, Occupy London is dissolving. Without such an auspicious start, that is a shame. It’s very easy to maintain a claim to political perfection. It’s not so easy to roll up your sleeves, go and talk to people who don’t want to camp out every night, get involved in real politics and make compromises when they hurt. The first step to doing this is to agree one set of demands. Political parties call these manifestos. Whatever you call them, without them there is no politics, just the pursuit of photo-opportunities.