Category Archives: Fear

No place on our streets for violent demonstrators

Yesterday I discussed the evolution of the policing of political protests, particularly in Brighton, noting that much improvement had been made but that there was still a considerable distance to go before the police performed their job properly in this regard. Today’s post is concerned with the tactics of those who would turn various public political events into a physical fighting ground for Their Revolution. Sometimes the established media calls these people Anarchists but that’s a slur on some of our greatest philosophers and some of my best friends. The people I’m discussing are just thugs really and, frankly, there isn’t a great deal of difference between them and the various fascist and racist groupings which they love to hate the most.

Not everyone who acts violently is a thug. Sometimes it is necessary, in self-defence or the defence of others. This is not only recognised in law but also our culture generally and rightly so. Therefore any discussion of violence by the public, as opposed to the police, at political events is fraught with complication. Clearly, there are more numerous occasions than would be appropriate to mention in a short blog post like this when the police have either started the violence or deliberately created situations where it would become inevitable and people have reacted accordingly. The most infamous example in recent times was the Poll Tax Riot of 1991 in London. This video is contains a record of how the day’s events unfolded and is narrated by some the demonstration’s organisers:

I wasn’t in London that day but I knew plenty people who were. The chronology of events described in that video and others like it (better ones, which I couldn’t locate this morning) prove beyond doubt the culpability of the police that day and the complete lack of investigative journalism by the mainstream media at the time. Regardless of the inflammatory policing before the events narrated from 22m onwards, anyone caught in or near the path of the police vans driving at speed directly into the crowd was, in my clear opinion, legally fully entitled to attack the vans, their drivers and supporting police in self-defence and the defence of others. Of course, at the time, the press coverage was such that the courts took a different view.

With the benefit of hindsight, the view that the police started the riot that day is generally accepted. This scenario has been so common and its consequences so serious that any discussion along the lines of today’s post can too easily be taken as a criticism of all unruly and/or riotous crowds. There are so many examples of the mainstream media failing to report events properly close to the time, that people on the ground often feel extremely defensive towards any critical point of view. With that context properly acknowledged, we can turn back to those who attend public demonstrations with the intention of physically attacking the police.

These people turn up at almost every demonstration which has a left-wing point to make. That’s hardly surprising. Traditionally, right-wing political views were not demonstrated on the streets, largely because they are already manifested in the rules by which our society is governed. That changed with the emergence of the Countryside Alliance. The joke that they were the armed wing of the Tory Party was funny because was obviously untrue. Since then other right-wing groups have exercised their democratic right to assemble and protest their views. Campaigners against the right to choose abortion have followed in the footsteps of their political cousins across the pond and taken to harassing women entering termination clinics, by holding static demonstrations outside. People bent on violence against the police do not join those groups. In the last few years an ultra right-wing group called the English Defence League (EDL) has begun to hold provocative marches. Although undoubtedly responsible for much covert violence, they themselves do not attract into their own ranks the sort of people being discussed here. However, they always attract large crowds of all sorts of people opposed to their racist views. The people looking for a fight with the police routinely join the resistance to the EDL and use the occasion to attack the police without prior provocation.

In the various political events I have attended, my worst experience of these people was in Plumstead, in October 1993. Earlier that year a racist gang had murdered Stephen Lawrence. There had been a rising number of racially motivated attacks in South-East London. It seemed clear that the British National Party (BNP) was behind these crimes, either directly or indirectly. Consequently, various community groups, trades unions, sections of the Labour Party and various other left-wing parties, came together and organised a demonstration against the BNP. The BNP had it’s headquarters in a bookshop in Plumstead. The march was billed under the title, “Close Down The BNP”. At least, that was the official title. There were plenty of leaflets circulating (we didn’t have a workable internet in those days) with the title, “Burn Down The BNP HQ”.

I cannot imagine any civil society which would permit a march with those intentions to get anywhere near its target. Any community which wants its police force to turn a blind eye to that sort of behaviour hasn’t got a police force as we understand the term. Nevertheless, I went along to the protest. I was young and, like many other people at the time, I was very angry about the lack of a clear crackdown on these racist thugs by the authorities. The police banned the march but the coaches were hired anyway and we all descended on London.

As usual, it is difficult to obtain accurate figures for the numbers on the day. The organisers claimed that there were 60,000. I think the figure was probably closer to between 8-12,000. Numbers do tend to fluctuate at this sort of thing. It’s not a football crowd watching a match. My estimate is based on me counting a section of the crowd when it was densely packed and then multiplying it up by physical space, from a vantage point on a wall in Wickham Lane. Whatever the true figure, the vast majority of people were not intent on violence against the police. To what extent they were intent on violence against the BNP was unclear. However, it’s fair to assume that had the crowd got anywhere near the so-called bookshop, it would have been dismantled, brick by brick. More than likely, anyone inside would have been murdered. We wanted revenge for the violence they had visited on our communities.

Faced with substantial numbers of people attending an unlawful demonstration, the police sensibly chose to route the march along a route which they could control. We marched down this picturesque suburban lane:

Wickam Lane, Plumstead, London.

Wickam Lane, Plumstead, London.

If the residents of Wickham Lane didn’t previously know about the proximity of the BNP’s headquarters before that day, they certainly did afterwards. Those that were in that day must have been staggered by the sheer weight of numbers and deafened by the noise.

At the end of Wickham Lane the police made another sensible decision and chose a spot that was easy to defend and provided us with an exit route to our left up Lodge Hill, where they had directed our coaches to take park up ready to take us home. Here’s the cross roads:

Scene of the Plumstead Riot on a quiet day

Scene of the Plumstead Riot on a quiet day

Of course, at the time it looked very different. The police blocked the road straight ahead, which took the most direct route to our destination. The road to the right, going up hill was also blocked and the road to the left is Lodge Hill. The police allowed us to walk a little way down the road straight ahead (Okehampton Crescent) and made their stand there. During the stand off between the crowd and the police, dressed in riot gear, I walked up and down the gap between the two sides. It was about two yards wide. I remember wishing I’d brought a camera because it would have made for some excellent photography. For a while, everything was calm.

However, the protestors were determined to make progress. When the pushing began, I found myself pressed up against a riot shield, with the pressure of thousands of people behind me and thousands of police officers in front. It was a frightening crush. I remember realising that the front row of a rugby scrum turned out to be little more than a cuddle compared to it. Somehow I managed to get back from the front line.

Then someone in the crowd made a clever announcement through their megaphone. He said, “There’s a couple of thousand of them and twenty thousand of us. If we coordinate ourselves, they won’t be able to resist our great force. Link arms and a-left!” Without any warning, we all spontaneously cried out, “Left!” As we did so, we put simultaneously put our left foots forward. The megaphone man cried out, “… and a-right!” We all cried out, “Right!” In this manner we walked effortlessly up the road. There was no shoving or violence in the normal sense of the word. The police could not resist the physics of the situation. We advanced ten or twelve steps like this. Suddenly it was going to be easy. The megaphone man called out again: “Now, untangle your legs!” That was a good idea, below waist height in the crush we were all caught up with one another. After 30 seconds, he started coordinating us again and again we were on the move.

This was obviously a tactic which the police had not foreseen. They reacted to it by charging the crowd with horses and arresting the man with the megaphone. Without him it was harder to manage the process but the idea had taken root and we took it in turns to call out the coordinating commands. It worked because we all took each step in unison. Although force was being used, it didn’t feel like a violent situation. However, it was getting increasingly dangerous. The pressure was immense. I felt an arm slip through the nook of my elbow and heard a short woman next to me asking if I could hold help her stay upright. This sort of situation is how people get trampled underfoot. Without warning the police horses broke though their side of the front line and charged us. We ran back to the junction and regrouped. The police regrouped and there was another stand off, this time with a wider gap between the two sides.

Whilst charging mounted officers into the crowd was dangerous, I could see why the police had done it. They couldn’t allow us to break through their ranks and burn down the BNP headquarters. They had allowed us space to the left at the junction to escape through. We weren’t taking that option. Instead we were clearly capable of overwhelming them, without resorting to an actual attack.

I was about two or three lines from the front of the protestors, when suddenly a brick dropped out of the air right beside me. It landed on someone’s head, gashed it and took them down. The crush had collapsed the wall of the old cemetery on Wickham Lane. Masked men, dressed in black had started to break the remnants of the wall up and were throwing them.

I suppose they meant to throw them at the police. I could understand their anger towards the police. We all knew that the police were racist. Even today, there’s evidence that large sections of the police still are institutionally racist. Back then, we knew that they had deliberately bungled investigations into racist crimes. If they’d have done their job properly, we wouldn’t have had to wait 20 years for Stephen Lawrence’s murderers to be convicted.

However, they weren’t throwing them at the police. They were throwing them at us. Plainly, they couldn’t throw their missiles far enough to reach the police lines. They stood behind those of us at the front and threw large bits of masonry into our own numbers. We called out, with increasing desperation, for them to stop. They shouted back that we should join them. Someone shouted a suggestion that they throw their bricks from the front of the crowd and not at the crowd but they weren’t interested. They just wanted to hurt people.

The person on the ground next to me was helped up Lodge Hill by various people, some of whom were holding their hands in the air to show that they were covered in blood. As soon as they had fled the scene, the police charged again. This time, it wasn’t a controlled maneouvre. It was a violent attack on us. As they charged in, they lashed out with their batons at anyone they could reach. They weren’t trying to get specific individuals, they were after all of us. To be fair, we had all chosen to take them on and push them back.

The stone throwers turned and ran with the rest of us. Then the police retreated to the junction, which again provided us with an escape route to up Lodge Hill. This episode became repetitive for the next few hours. During this time the stone throwers injured many people in our crowd and rarely hit a police officer or contributed to the general effort to push the police back. In my view, they created the riot themselves. Without their antisocial behaviour the police may have attacked us anyway but these people didn’t wait for that. Responsibility for the injuries and fear that day lies firmly with them. I’d estimate their numbers at no more than 30. That a group so tiny could cause so much trouble and not be held back by the vast numbers of ordinary people mystifies me.

Eventually the police must have decided that they had to move us out of the lane and towards where our coaches were. Another contingent pushed us from behind and we were corralled up Lodge Hill. They repeatedly charged us with horses. Although I’d had more than enough fear and loathing for one day, I was keen to stay put. I felt strongly that we had to make our mark, we had to make sure that the issue made the news. That certainly happened but not in a good way:

Incidentally, a word to the wise. I discovered that a crowd’s sudden unity can evaporate equally quickly. During one of the final stand offs, I called out to the crowd on Lodge Hill and asked them to recall that scene in the film Ghandi, where the protestors lay down in front of the British mounted officers. In the film, the horses refuse to trample on the people on the ground. I suggested that this was true and suggested that we all lie down. About a hundred people, maybe more did precisely that. I lay down at the front, looking towards the horses and thought, “this had better work.” Having encouraged this form of peaceful resistance, I didn’t feel able to abandon it when the horses charged again. Unsure of the film’s veracity, at the last moment I turned my head to cover it with my arm. I saw everyone else get up and run. I was lying down on my own directly in front of a dozen charging horses. They ran around me.

Occupy London made many mistakes but it did work out a solution to the problem caused by the thugs bent on getting punch drunk fighting the police. Immediately that we had occupied St Paul’s Churchyard, we received messages of support from various shady groups who declared that if the police came into clear us out, they would turn up and defend us physically. Privately, the activists who took on most responsibility for the various essential features of camp life asked them not to. Right from the start, there was much talk about how to deal with these people. We regarded them as agents provocateurs. The consensus view was that if anyone saw anyone being violent (without reason), we would stand back from them and point at them. Early on myself (and others, it wasn’t just the legal team doing this) spoke to as many officers as we could to inform them that we would facilitate their arrests. We made these communications as official as possible by tweeting the numbers of the police we had spoken to or videoing the conversations. From time to time, I’d hear someone say that if the police came in to clear us out, he’d attack them. Every time I heard that, I’d hear other people immediately tell them that if they did that, they would stand back, point at them and assist the police in arresting them. There was no violence.

At the recent so-called March for England by the EDL in Brighton on St George’s Day, more than a thousand people from all walks of life turned up to line the streets and boo and harangue the racist protestors. Me included. Amongst our numbers there were about thirty young men dressed in black and masking their faces. Doubtless some of these people were just worried about losing their jobs. Not all the objects thrown at the EDL came from their ranks (I saw one man open an upstairs window and throw a bottle at them). However, it is fair to say that yet again there was a tiny group of people who deliberately used violence against both the EDL and the police. They threw bottles and fireworks. Yet again, they weren’t too fussed about who they hit with their missiles. The EDL have persistently complained that a young girl was hit by a bottle. This claim has embarrassed the anti-racists organising the counter-protests that day. By and large they have been silent about it. Those bottles were gifts to the racists. They were thrown on several occasions. Some of them sailed directly over the thick heads of the EDL supporters and into the large crowd of Brightonians on the other side of the moving police kettle. More than once, I had to duck a flying bottle and a firework landed close to my feet. Whilst walking down North Street, I spotted my local MP, Caroline Lucas, and suggested that she stand back a little to avoid the flying glass. “We need you to be able to work hard for us in Parliament, not go to hospital“, was what I said.

We were rightly proud that both the then Leader of Brighton & Hove City Council (Bill Randall) and our local MP turned up in person to oppose the racists on our streets. What on earth was the point of throwing bottles at them? At anyone? As Plato famously put it, cui bono?

Clearly this tiny minority of thugs benefits. They get to have their excitement, in much the same way as football hooligans fighting have theirs. Previously, those parts of the police and our political classes who want ever stronger powers to control us, also benefit from this behaviour. That begs the question of how many of them are actually undercover police agents? Perhaps we’ll never know. Although the law on self-defence permits someone to strike first, the facts of the situations I witnessed in Plumstead and in Brighton do not give rise to that defence. In neither situation were we being attacked or under immediate risk of attack by the police (or anyone else) until these people became violent.

I’m heartily sick of having our rebel culture hijacked by these troublemakers. I’d like to see the Left discuss the issues involved far more readily. We must adopt solutions to the problems these people cause us. If we don’t, we’ll be permanently stymied in our ability to recruit others to our cause. For all its failings, the good people in Occupy London have provided us with a tactic which works. When we film trouble at demonstrations, we should unequivocally film all of it and make it all available publicly. If the police cannot or will not arrest the thugs and we don’t feel able to do so, we should stand back and point at them, so as to distance their behaviour from our beliefs. If we can do that on every occasion, it won’t take long before they stop trying to railroad our beautiful peace movement. Our inactivity shelters them and encourages them.

No wonder the vast numbers of people angered by the current crisis of capitalism still don’t join the ranks of political activists, socialist, Green, or otherwise. How on earth can we recruit if we can’t root out this systemic problem? Seven years after the Plumstead riot, I was working as a law reporter in London. During a pub lunch myself and the editor were encouraging the rest of the staff to become more politically active. One fellow declared that he would never get involved in any public demonstration because they so often turned violent. He told us a story about such an occasion in the road he grew up in. He told us that the protestors had broken up a graveyard wall to throw the constituent bricks at the police! I asked if he had lived in Plumstead and he said, yes, near there. I blurted out that I had been there that day and tried to explain what happened. He wasn’t interested. After our crowd had gone, the rain had come and the skeletal residents of the graveyard had emerged from the earth which had previously been hidden by the broken retaining wall. We hadn’t just broken the wall that day, we’d broken any chance of recruiting him and his neighbours to an active political life. Whether it is broken windows or dead bodies we leave behind, neither is a good calling card.

Brighton has long been at the forefront of the peace movement. That’s why the EDL want to parade around on our streets. They hate us and want to provoke us. Although this year we humiliated them, we also allowed them to argue that they have good reason to hate us. We need to tackle that issue properly before next year’s confrontation. The confrontation isn’t the problem, it’s the manner in which we handle it. We must raise our game. We need to stop avoiding our own issues about how we handle ourselves and the misguided people amongst us. Next year, the police may want to kettle the anti-racists again, as they did two years ago. We need to be clear that the violent idiots will be treated as the criminals that they are. Practical steps must be taken to ensure that Sussex Police understand there has been a definite change in our strategy. They’ve been making efforts recently to build trust with our activist communities. We’ve got to make some effort too.

How I was lost and found in the Sahara

When I was nineteen, I travelled around Morocco with my old sixth form college, even though I had left it. Our journey took us into the High Atlas and across the border with Western Sahara, which was technically at war with Morocco at the time. It took a day to drive across the baked clay plains, in blistering heat. On top of our truck, there were a couple of seats. A friend and I sat up there all day, in strict contravention of the rules. After hours of roasting, eventually we could see the sand dunes appear in the distance. At first they were just a blueish outline on the horizon, like an enormous version of the South Downs way off in the distance.

When we arrived, the truck parked before the first ripple. This sandy ridge rose about four feet and then fell away expose the clay again. Between it and the next ridge there lay a channel about ten feet wide. The next ridge rose up to about five feet or so and then fell away but not far enough to expose the clay. After that the ridge structure became more broken up. The peaks and troughs got higher and higher. Our immediate horizon was dominated by a dune which looked to be about the height of Devil’s Dyke, just outside Brighton – that’s 712 feet above sea level.

Some Berbers turned up, produced a football and challenged us to a match between the first two long ripples of sand. I elected to sit the first game out. There never was a second game. Our boys were humiliated. It was, of course, only a game but unfortunately the English lads were so cocksure that they would win that their defeat was just too crushing. Immediately after kick off the locals hitched up their multi-layered skirts and, literally rang rings in their bare feet around our lot. Result: 25-0. It would have been a bigger margin but our team walked off the pitch at that point at the quarter century mark.

I decided that before sundown I would walk off to the highest dune and climb it. Getting there was simple enough. Getting up it was really hard. On reaching the top I was gutted to find the name “Toby” carved out in the sand up there. Toby was in our party. Somehow he had beaten me to the top; I had seen him walking back into our camp when I set off. The view from the top was something else. The summit I stood on now appeared as a low foothill, nestling amongst others of similar height. Beyond them, to the South, stood really massive dunes. I stood there for awhile and gazed at the panorama sloping up and away from me.

I wasn’t troubled by the sun being so low in the sky because I could see our fire. We were going to cook our evening meal on it! Running down Toby’s Peak was great fun. Soon I was at the bottom and making my way up the dune to the North of it. When I got to the top of that, I could still see the fire. However, after I got to the bottom of that one and back up the next one, I could not see the fire. Not to worry, I thought, I’m walking in a straight line. What can go wrong? I carried on, guided only by that belief, for quite a while.

I’d worn myself out and took to tumbling down all the dunes. When I got to the top of each, I could still see the sun but in the dips between them, I was in shadow. A combination of the dune’s irregular heights, positions and corresponding depths threw me off my straight line and I lost sight of the fire. By the light of the emerging stars I chose the highest dune I could see and climbed it, to find the fire again. At its top, I could see no fire. I wasn’t exactly panicking but the fear was definitely growing. I knew I had started my return journey from only about a mile away from my base. I also knew that it was practically impossible to hold any kind of straight line amongst the undulations. From the top of this dune, I picked another high one and decided to climb that. No matter what, I had to find the fire again.

It took an age to ascend this new dune. I was getting very tired indeed. I hadn’t eaten all day and all this sandy work was taking its toll. Eventually, I managed the task and looked around. I fancied that I could see a flickering light. It wasn’t exactly in the direction that I had expected it to be. Setting off, I picked a path towards it between the higher dunes on the way, so as not to lose sight of it. This meant following a zig-zagging course. It took longer but that seemed very preferable to being completely lost. The mystifyingly different nature of the dunes I put down to the night and me being unfamiliar with my surroundings.

At last, I found the height of the dunes was gently decreasing and I could see the fire better. It kept disappearing from view though. I wasn’t in shadow. Evidently, there were people walking in front of it. I kept going.

Eventually, I stumbled out of the wilderness and toward the fire. At the last moment, I realised this was not my camp. It was the Berber’s camp. Three black tents, each about sixty foot across, stood next to each other. Frankly, I didn’t hesitate. I walked straight into the camp. The nearest tent was open on the side facing me. As I approached, men inside stood up and approached me. Without a common language, I understood that I was being welcomed in. They ushered me to some embroidered cushions and prepared to serve tea.

Luckily, I was already well versed in the elaborate rituals of drinking Moroccan Mint Tea as a stranger in someone’s home. I was less sure of myself when some very pretty young women were presented to me and invited to sit on the cushions beside me. As these ladies smiled and nodded at me, the thought crossed my mind that I might be there for some time. Keen though I was to return to my countrymen, the prospect of accidentally joining this particular tribe did have a certain appeal. However, when I was shown a place to go in private with the three young ladies, I balked. I was worried that I might be perceived as being their debt somehow. Looking back, I know I missed the adventure of a lifetime by declining that aspect of their hospitality. The women were sent away and I was offered a similar treat with some good looking young men. For me, that was an easier gift to refuse. Food was brought out. I ate very heartily but refused the meat, having become vegetarian only ten days before. By gesticulation I think I managed to explain that I did not eat the flesh of any beast which had been sentient.

After a couple of hours of this hospitality, two men stood up and ushered me outside. Smiling, they indicated that I should follow them. They walked off into the darkness. Although the sky was lit well by tens of thousands of stars, the terrain was harder to see. It didn’t matter though because it was completely flat. We walked slowly enough that I did not trip on any of the large cracks running through the surface. We skirted the edge of the desert in the direction which I hoped would take me back to my camp. Where else would they take me?

A couple of hours later, I spotted another fire and the silhouette of our truck in front of it. I couldn’t believe that I lost sight of this inferno – it was massive. It was roaring twenty feet high! I guessed that I had missed dinner. No-one could be cooking on that monster. Approaching from the North-West, I could see everyone standing on the other side of the fire. However, for some reason, they could not see me. My rescuers stopped, shook me hand and bid me goodbye. I shook their hands and touched my heart, in the traditional sign of real gratitude. They smiled very broadly and repeated the gesture.

What a relief! As I walked towards our camp, I realised that everyone was standing in a line on the first ripple. They were all looking at something into the desert proper. Casually walking up the sand, I stood next to the person at the end of the line and asked, “What are we looking at?” The reply was, “We’re looking for you!” Oh boy, were they pleased to see me. They’d thrown everything on the fire, to help me find my way home. All the wood at once, a spare tyre and petrol had gone into the mix.

That night my immediate friends and I made our beds on a modest dune. I was questioned about where I had been. My interrogators were not envious. They were perturbed at my calmness. Looking back, so am I. Nature served up a spectacular meteor shower which blazed across the sky for three hours but for all its glory I wondered whether I might have been more amazed had I spent the night in the company of those most pleasing hosts, sheltering in the shadows of the Sahara.

The night not being Russian saved me from being attacked

In 1984 I went ‘on holiday’ to the Soviet Union with my Mum. Ever since she had been a school girl she had dreamt of visiting Samarkand, in Uzbekistan, to see the land that Ghengis Khan rode through in 1220 AD. We were obliged to travel with the state tourist company, called Intourist. Our time was divided between various places and, much to my surprise, we were allowed to roam freely in each place we went to see. I am aware that had we tried to leave any particular city’s boundaries we would have been stopped but that is another story.

We had a couple of nights in Samarkand. We arrived fairly late on the first night and checked into our hotel. It was the usual Soviet affair, with blatantly obvious microphones everywhere. In the room, they were above every bed, in the hall and above the toilet. They snaked down the ceiling of the hotel corridor. They hung above every table in the dining room. At the time, this was the most conspicuous sign of a surveillance state. These days, in the West, there is barely a public space where we are not being continuously filmed and recorded. Although hotel rooms and private dwellings are not subject to this intrusion, our government wants legal permission to monitor our private communications, just like the Soviet Union had. I digress.

The following day, we visited the bazaar and Registan Square, where three mighty mosques stand. It was incredibly hot and the place was quiet. After our evening meal, we were gathered in a conference room at the hotel and given some more information about the locality by our guide, Natasha. She was being observed by a dark suited individual. We all knew he was in the KGB. Natasha rounded off her talk about Samarkand by saying, “This evening you can do whatever you like. There is an excellent bar in the hotel or, if you prefer, you can wander around town. Most of the town is in a very poor condition. It has not yet been properly repaired after a massive earthquake in 1966. If you go there, please, all go together. Do not wander around individually. That would not be a good idea.” Sitting at the front and off to the side, the dark suited man nodded gravely.

Having become accustomed to our unexpected freedom, we burst out in protest. There about a dozen in our group. Several people shouted things like, “You can’t tell us what to do!” I remember my Mum loudly announcing that she was prepared for an international incident! Natasha raised her hands to quieten us. Already some of us were on our feet. Fingers were being stabbed into the air and so on. After a few minutes, Natasha managed to make herself heard, with the words, “You look like Russians. They will think you are Russians and attack you!” The dark suited man, who was also on his feet by now, put his hands on his hips and said, “This is true. Please be careful. It would be better if you stayed in the hotel but if you must go out, please all go together.” They left us alone to discuss the situation. Alone with the microphones, of course.

We weren’t sure what to make of this information. They could have easily have prevented us from walking around. We had expected that at every turn on our tour. After a discussion, we decided that we would indeed go and check out the residential neighbourhoods of Samarkan. All together. Off we went.

I’d never been anywhere like this before. It couldn’t be properly described as a shanty town but it wasn’t far off. The streets were wide, unmetalled and dusty. On either side stood rows of single story dwellings, poorly built from yellow mud bricks. In front of these homes ran a line of poles, which carried pipes and wires. Apparently, these had been strung up as an emergency measure after the earthquake 18 years before and never properly replaced. No-one was about. Without a map, we kept a close eye on the route behind us and were determined to return to the hotel before sunset.

After a while, we noticed that a man was walking along behind us. Every time we stopped, he stopped. He was clearly checking us out. We quickened our pace and he quickened his. He followed behind us at about 50 yards for ten minutes or so. Then he dropped a sheath of heavy wood from his sleeve and caught it by a handle. The wood was about as long as his forearm. We stood staring at each other. With a slow deliberate movement, he swung the wood and a massive blade fell out and locked into position. One of our group whispered that it was the largest gravity knife he had ever seen. Before writing this post, I looked for videos of knives like this but couldn’t find any. Instead I found various overweight men wearing camo, unecessary sunglasses and big moustaches, talking crazy talk. Oddly, I kind of hope that my communications are now being monitored. I digress, again.

This man stood between us and our known route home. Urgently, we discussed the situation. I thought about the grave looks of the dark suited man back at the hotel. He was probably propping up the bar by now. With limited choices, we decided to keep walking for a bit to see whether he would go away.

He didn’t. Not only did he keep following us, he sped up to shorten the distance between us. It really did look like he was picking the location to attack us. He was swinging the enormous blade, as if to prepare for throwing a a chop. I had no doubt that his weapon would cleanly remove a limb. He got closer and closer.

When he was swaggering along about fifteen yards behind us, we weren’t exactly running but we were moving pretty quickly. The sun was low in the sky and it would have been easy for someone else to be running through the back streets to tell others ahead of our impending arrival. It felt like we were being herded somewhere where something bad would happen.

In our group there was an American called Michael,. He was young, worked for Chase Manhatten Bank and travelled with his young son. He also spoke Russian. Suddenly, he turned around and faced the man. We all stopped. Michael told us he was going to ask the man what he wanted. He addressed him in Russian.

Suddenly, everything changed. The stalker looked really disappointed. It was obvious that he had suddenly realised from the way Michael spoke Russian, that we were not Russian. His entire demeanour shifted in a few seconds. His manner transformed from the buzzing high of someone about to attack to that of an insolent youth who’s been turned down for a date. With a real scowl, he folded the gravity knife up, turned around and slowly walked away, kicking the ground as he went. We stood there, watching him go and when he was out of sight, we followed. We got back to the hotel after dark to find the hotel staff, Natasha and the dark suited man fretting about our fortunes.

When I got back to school the following month, my class mates were astonished that I had travelled behind the iron curtain. Although they knew virtually nothing about those lands, they were very ready to denounce the KGB. Quite right too. However, I couldn’t help but thinking of the stress that the KGB officer assigned to us had gone through on our own behalf, after we had turned down the protection and safety of the hotel.

First cable routed

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Got to further places inside my ‘basement’ than I cared to. A new personal best. There’s room for more, in several directions, but that’s enough for now. Choking dust, cramped twists and a different geography.

Stupidly I didn’t take the 2.5mm which will be sharing the same journey as this 6mm.

First cable routed

image

Got to further places inside my ‘basement’ than I cared to. A new personal best. There’s room for more, in several directions, but that’s enough for now. Choking dust, cramped twists and a different geography.

Stupidly I didn’t take the 2.5mm which will be sharing the same journey as this 6mm.

Why an athiest can pray

In the late nineties I became frustated with the lack of mountains in the South-East of England. Mountaineering always meant travel, which cost too much, and was dependent on favourable weather conditions at the time chosen for the trip. Mulling over this problem, it occurred to me that I also enjoyed long walks without anybody around and that I had never walked the South Downs Way. In the summer it is festooned with people walking, cycling, picnicking, flying kites et cetera. Far too busy for my liking. Suddenly I realised that in winter it would be suitably desolate for my purpose. That’s why I decided to walk it alone over mid-winter.

I never completed the walk, even though it is only 100 miles from Winchester to Eastbourne. The furthest I ever got was in 2007, when I made it to Lewes. By that time I’d learnt a few lessons on how to walk the South Downs Way (the link is to my photographic journal of that ‘expedition’). Notably, I’d realised that camping out meant carrying loads of kit which slowed me down too much for the eight hours of daylight. In those early years I made plenty of other mistakes. Chief among them was setting off without any form of torch. Each time I left Winchester on 19th December and planned to walk through midwinter, through Christmas Eve, Christmas Day, Boxing Day and arrive in Eastbourne the day after. Being dependent on daylight at that time of year does not combine well with travelling because you lose 30 minutes at either end of each day whilst breakfasting and breaking or making camp.

My third attempt saw me calling at the houses whose occupants had previously given me water, rather than turn me away and avoiding camp sites which local boy riders used as skid pans for hand brake turns after dark. (Another problem with camping out when night falls quickly is that you can’t see the tyre marks gouged into the muddy earth.) Somewhere west of Old Winchester Hill, a farmer said, “Why do you turn up here on 20th December every year?” It was a good question. My answer was not very appealing; I mumbled something about being unsuccessful. “Good luck this year!” he called out each time I left him. Calling at homes happily decorated in the Christmas tradition in bad weather with darkening skies, alone, wet, cold, hungry and being denied permission to sleep rough in one of their fields proves the lie of the Christmas spirit. Very few people were helpful. All of them looked embarassed, as they turned me away but the doors still slammed hard. With one exception, most of the people that turned me down simply directed me to ask one of their neighbours a convenient distance away! The exceptional person said yes and, after I had pitched my tent, came out with some hot mince pies (which normally I hate but that year were very heaven) and tried to insist that I come indoors to sleep. She pleaded with me and later on, when it was really cold, her husband pleaded too. On that occasion, I felt embarassed turning them down.

I forget how far I got on the third attempt but I do remember that it was an exceptionally wet year. It never really stopped raining. The South Downs can be very hard underfoot in dry weather because the chalk drains so well. In wet weather the various cow herds churn up the deepest mud in their fields, which is usually in some dip or coombe (a Sussex word for a chalkland valley) where the gate is. The gate you have to travel through. Fields ringed with hawthorn except by the gate were a nightmarish quagmire. I kept slipping over, falling into an uncertain sloppy mixture of mud and cow shit. Somewhere along the way I had to ascend a short steep slope which proved nearly impossible. With my heavy pack, the greasy chalk, the mud and 100 feet of incline took two dozen attempts. With no-one there to laugh at me there was no-one to share the joke with. When I eventually got to the top I was absolutely caked in crap, bruised and had insufficient daylight hours left for much more walking, so I just camped at the top. My kitchen was restricted to a spoon and a single billy tin which I ate everything out of: porridge in the morning and vegetarian mince in the evening alike. It didn’t take long for both meals to resemble each other and nothing pleasant.

I can’t claim to have been happy but I was pleased to have got further than on the first two attempts. Walking along like this on my own at midwinter, with a full rucksack, made other people realise that I was walking the whole route. Often they would stop to talk. Consequently I enjoyed briefly intense moments of companionship with people who would probably otherwise have never spoken to me regardless where they met me: many of them were farmers out with their dogs in the early morning.

Somewhere along the Way on my third attempt I chanced upon one such conversation. It was the evening. The sky had not yet darkened but it was low in the sky. As per usual at this time, I was urgently looking for somewhere suitable to bed down. This was always a dilemma because there was a fairly small window to make a sensible decision in. I had long since given up asking for permission only to be refused. Instead, if I saw a likely spot I would keep walking whilst fretting about whether I would have turn back to it. The thought of retracing my steps was too much to cope with emotionally. The stranger struck up the conversation along the usual lines, enquiring whether I was walking the whole South Downs Way? When I replied that I was, he remarked that perhaps I was camping out? On hearing that I was, he directed me over a low hill in front of me and said that about half a mile further than that there was an abandoned house and suggested I camp out in its garden. “You can’t miss it”, he said, “it’s got the tallest pine tree on the Downs in it.”

I thanked him for this information and pressed on. The weather got really bad. By the time I made it to the gate of the abandoned house’s garden, all paranoia about someone knowing where I was camping being a problem had evaporated. All I cared about was getting somewhere I could warm up. The house was boarded up, the garden heavily overgrown but it was miraculously dry underneath the branches of the pine tree. I put my tent up there, right next to the trunk and pulled out my wet sleeping bag. I was using a hollow fibre sleeping bag which would warm up even if wet but it was grim getting into it. Knowing the best way to retain whatever body heat I had left did not assist me through the suffering of undressing completely and getting into the cold, drenched bag. I put my clothes in with me, hoping that my heat would dry them off in the night. I turned on my stove but the firing mechanism packed in. No hot food. Knowing I needed some energy, I ate the vegetarian mix raw. The wind creaked the rusty gate and a loose board high up on the house flapped in the wind. The scene resembled something out of a Hammer House of Horror film.

Shivering, I curled up into a ball inside my sleeping bag and worked at furiously wiggling my toes to keep my circulation going. Not sure this was a good idea. It probably just kept my blood flowing to my cold extremities. At least it gave me something to concentrate on.

Suddenly I had something else to concentrate on. There was a flash and I could hear thunder way off in the West. I counted the seconds. Here I was, directly at the base of a soaking 200 foot pine tree. I had looked higher than the little hill I had just walked over to get to it. Within a few minutes darkness fell and the lightning was getting closer. By 5:00pm the inside of my tent was either pitch dark or brighter than daylight. I could no longer count any time between the flashes and the thunder – they were simultaneous. I wondered about my ability to  break into the house and get a fire going inside it but the thought of failure prevented that idea from being pursued. Without a torch and with the various overgrown ornamental ponds in the garden I did not want to risk climbing out of my sleeping bag, pulling my cold wet clothes back on and attempting to find somewhere else to camp. Besides, any moment now the lightning would strike my personal conductor and it would all be over.

Looking back, I think by this point on my walk I had mild hypothermia and hadn’t been thinking straight for some time. At the time I became convinced that at any moment I would be electrocuted or crushed or both. Unusally, for Southern England, it was a very bad storm. After about hour, my brain grew tired of the constant fear. I gave up. I even began to wish for death. “Let’s get it over and done with”, I thought. Your brain is a clever beast and plays all sorts of tricks on you to keep you going. This was my subconscious brain preventing me from panicking. I lay still and relaxed and waited for the inevitable tragedy which never came. After an hour of the raging wind, lashing rain and constant lightning close at hand I became annoyed at still being alive. Although an athiest, I started shouting at God.

Aping Capaneus, no expletive was too strong for my angry prayer. Like he, I vented my hatred upon His Mercy. Time and again I screamed the challenge to on high. “Go ahead, kill me!” I shouted myself hoarse denying divine justice. Eventually I shouted myself to sleep. The storm did not rest. In those sixteen hours of darkness I dreamt violent and horrific scenes of killing and sacrifice. The constant flashing and noise was playing havoc with my mind. Several times I realised I was awake but was still beset with visions. I slipped in and out of consciousness throughout that long night. By the early morning, the storm had blown itself away and my anger with it. My sleeping bag was still wet but I was warm.

All of us can go beyond what our rational minds can cope with. During these dreadful moments, focusing on some higher power is palliative. Whichever theology you subscribe to or avoid, prayer finds a way to settle the mind when all else is lost. Thus, athiests can pray as fervently as believers although we prefer not to. I’ve often thought of making this confession but have hitherto stopped myself because of the apparent implications on the lack strength of my convictions. Yesterday, I read about another athiest’s prayer, which he uttered in an hour of desperate need. He’s a friend of mine and had got himself into a far worse predicament than I have just described. His account of a week trapped by a lack of equipment on a rocky ledge high in the Alps is amongst the finest first hand survival tales I have ever read. The photographs are chilling. During that awful time he was truly open to himself for the first time about his homosexuality and has been honest about it ever since. Whatever makes you pray, carry the prayer with you afterwards.

Health & Safety considerations for the City of London Police

It seems that never an hour goes past these days without us hearing about how we’ve been stopped from enjoying something because of Health & Safety considerations. The established media loves to continually ram home that message. As Billy Bragg sung, “the people who own the newspapers also own this land.” They harp on about this issue because Health & Safety prevents them from getting away with killing people in the pursuit of profits. The safety records on British building sites has been vastly improved because of the continual strengthening of Health & Safety regulations. I use that example because the construction industry is the most dangerous area of work. There is no doubt that the regulations have cost industry more than their absence would have done. The massive corporations that win the giant contracts to undertake public and other building contracts have experienced some higher costs because of Health & Safety regulations which protect their workers. We know what happened before these regulations came along: industrial accidents were far more common place. The capitalists did not care about their workers, they did not continually review safety procedures, unless it protected their profit margins. Trades unions had to fight for the safety of their members and we, the people, had to force through laws to protect ourselves. Now, around the fringes of that legislative regime, there are examples of what is commonly called Health & Safety gone mad. Common sense does have to be applied in some scenarios but this does not justify the wholesale attack that is daily visited on the subject by the 1%.

Very often these regulations are relied upon by organisations and people who have succumbed to a fear of litigation. Their fear is driven by what insurance they can obtain. The UK insurance market is often said to be one of the most competitive in the world. Highly competitive industries drive down their costs fiercely. In much of my later years of barristerial practice, my fees were paid by insurance companies, because I fought hundreds of road traffic accident trials. These were civil claims for damages, funded by the insurance industry. They instructed and paid for solicitors to fight the cases, who then instructed me. Routinely, the insurance companies lost paperwork, including documentary evidence. They deliberately delayed cases by between 18 months and two years, with the result that the eventual trial result depended not so much on the recollection of witnesses but as much by who just sounded more convincing in court. They had no idea how to keep their solicitors costs down and made no real attempt to monitor how well their solicitors served them. They paid for repair work at garages at massively inflated prices, without any attempt at questioning that. The list of cost control failures by the UK insurance industry is so long that it begins to read like a deliberate attempt at self-sabotage. (I’ll post more about my experiences with that industry another time.) Being incompetent at basic business procurement procedures, they cut costs by dissuading their customers from taking risks.

The whole point of insurance is to cover yourself in the event of risk! Of course, there has to be a balance between what an insurance company is prepared to cover and what it is not. However, insurance companies milk British industry and create fear of litigation. Their customers – that’s us – rightly fear litigation as being something of a lottery. The risks involved in litigation will always be present but they are exacerbated by the UK insurance industry, which holds the whip hand on the conduct of litigation. They instruct solicitors and then undermine their ability to function. This fact of modern life combines with a particularly pernicious Blue Labour policy. Early on in the Blair government, legal aid was removed from claimants in personal injury cases. Instead lawyers were permitted to take cases on a no win no fee basis. That development directly led to a blame culture, hitherto unknown this side of the Atlantic. Suddenly we had firms of solicitors advertising for people who had suffered accidents. TV adverts, press adverts, web adverts; everywhere we look nowadays there are these tawdy ambulance chasers, sniffing out easy to win cases. The combination of a slipshod insurance industry, ripe for rigorous regulation on standards, and a blame culture has inevitably been a widespread fear of litigation.

Consequently we are being continuously told that we can’t do something because of Health & Safety regulations. For the overwhelmingly most part, this is specious excuse. Sometimes is proffered by someone who can’t be bothered to check the facts or to take responsibility for something. Sometimes is said because an insurance company has no to something. Sometimes it is driven by pure financial fear. Only very rarely is it because there is an genuine example of a Health & Safety rule which has ‘gone mad’.

Under cover of this blanket of fear and confusion, various authorities now deploy Health & Safety reasons as an excuse to do something which they can’t otherwise work out how to do. Recently, we saw St Paul’s Cathedral try this method on with Occupy London. They actually closed their own doors for a week and blamed the people camping outside, protesting in solidarity with the world’s poor. They cited an internal Health & Safety report, which they have never disclosed. (Understandably, some people doubt its existence.) Instead of being frightened off or put on the back foot, the Occupationists sleeping on the cobblestones between the Cathedral and the London Stock Exchange took responsibility for the situation. They recruited their own Health & Safety advisor, a professional with long experience, and took advice. They contacted the London Fire Brigade and took advice. They met that advice and reorganised their encampment accordingly. Shamefaced, the Cathedral reopened and began to ask what would St Paul have done? By that time it had become common knowledge that St Paul was a tent maker. Shortly afterwards the Church of England was bounced into the fray with the Archbishop of Canterbury calling for a Tobin Tax (sometimes called a Robin Hood tax). Why did he have to wait for the Health & Safety strategy to fail before making a judgment on the issue? When great church leaders around the world have been faced with a choice between high capital and the poor, they have always sides with the poor. Clearly Rowan Williams is not in their enlightened company; he has found it too difficult to be decisive.

A month ago the Occupationists encamped in Zuccotti Park in Manhatten, who have called themselves Occupy Wall Street, were told by the Mayor of New York that they had better leave because of sanitation issues. He said that they needed to clean the park up. Thousands of extra people turned up at the park and they cleaned it themselves. The Mayor backed down. Occupy Wall Street went back to its revolutionary work. In the middle of last night, the police turned up at Zuccotti Park again. They broadcast a warning to leave with ten minutes notice. They had already barricaded the park to prevent the Occupationists from leaving with their tents. The police used sound cannons and pepper spray against the people inside the park, who have been peacefully demonstrating their since 17th September 2011. They came in riot gear and destroyed the encampment. The reason? Health & Safety considerations – sanitation specifically. This was a blatant excuse to commit violence against people asleep.

Clearly, evicting people in the middle of the night does carry some pretty serious Health & Safety risks. Night time evictions in themselves are risky. When people are tired, accidents are more likely as they are when it is dark. Shining extremely bright lights at people also carries greater risks than relying on natural sunlight. Moving in on people asleep in tents, who have been threatened with violence from the EDL, carries risks of its own. The list goes on and on. I’m not going to assist the City of London Police in carrying out the risk assessment that they will have to perform to protect people in the event of an eviction. They will have to weigh up whether it is safer to evict people in the day time or in the night time. If they attempt an eviction of any of Occupy London’s encampments in the night time, they’d better be prepared for some pretty heavy consequences: they will be pursued all the way through the courts, with high definition video evidence, for damages. Careful consideration of the whole of Occupy London’s encampments reveals that there will be only one advantage to a night time eviction: the police will initally only have hundreds of people to deal with, rather than thousands. They won’t have the advantage of surprise because Occupy London’s night watch patrols will alert everyone immediately.

I’m warning the City of London Corporation and their police force right now: do not attempt to evict Occupy London at night. There are very likely to be disastrous consequences. Amongst us we have people in wheelchairs, people with various disabilities. Your arc lights will cause me personally a visual migraine, which is a form of blindness. We expect you to recruit support from the Metropolitan Police, as you did when we arrived. (In fact it was you who chose the location of our camp because you kettled us exactly where we are through the night.) Your police officers will be violent towards us; even the tame Cathedral accepts that, which is why they withdrew their support for an eviction. Only last night, the police were violent towards some of us again. I’m getting reports of “Broken finger, injured ankle, sexual assault, general battering” as result of our peaceful direct action outside the Guildhall. Inside the Lord Mayor was entertaining the Prime Minister with a banquet.

There have been many discussions inside Occupy London about what to do when the police come to evict us. We are all as one. We will call out to London to come and support us. Thousands more will appear at very short notice; we know this because they have promised to come. We will be completely peaceful, as we have been all along. Some of us will likely retreat to the Cathedral’s land, which we have been reluctantly welcomed on. When you come for us, we know you will be brutal towards us. We have prepared ourselves. Our conversations revolve around the facts of police brutality. Individually, we have put our affairs in order. We have told our loved ones to expect your police force to break our skulls on the Cathedral steps. We know that, for all your talk, you don’t give a damn about Health & Safety.

You will not succeed in evicting us. After you have cleaned us out, our survivors will return. We will hold vigil in this site and others until our corrupted authorities cave in. We have massive public support and our cause is just. We want to, as Julian Assange declared on Day One of our Occupation, construct law. The new law must protect democracy against the ravages of predatory corporatism.

For many of us, the recent decision by our corrupt government to privatise our national health service was the final straw. This place and the time of your choosing, we will make our stand. You will have to arrest us in our thousands. If you de-arrest us around the corner or a mile away, we will return. We are prepared to sacrifice our lives to win back control from the corporations. You are not prepared for anything on this scale. If you don’t cooperate with us, you will be completely undone. Your own staff contact us each day, with offers of support and practical assistance. We have detailed information about the machinations in the the corridors of your power. Cooperation grants you an honourable exit. City of London Corporation, your days are numbered.

Spurred by St Paul’s Cathedral, English Defence League member makes threat to kill people in London Occupation.

Over the last week the authorities at St Paul’s Cathedral have deliberately misled the public as to the effect of the London Occupation on religious worship. Although they are in charge of one of the most prestigious buildings in the possession of the Church of England, they a possess a shockingly bad grip on how to tell the simple truth. Yesterday, I listed who is in charge of St Paul’s Cathedral. Today I’m urging you all to get in touch with these specific individuals to urge them to reconsider their approach towards campaigners for the poor, especially in the light of the inevitable consequences of their disingenuity. The Occupation has not closed the Cathedral, these individuals have. They have closed it to the general public but are still allowing private events to continue. They have closed off dialogue with the Occupation’s Cathedral Liaison Team and refused to give any detail of their perceived health & safety concerns to the Occupation but instead, apparently, are supplying detailed information in private to the Daily Telegraph. Whilst all the routes to their Cathedral remain unblocked, they have claimed that their people cannot get access. Instead of acting moderately when faced with completely peaceful protestors, they have turned their backs on the gospel of Christ and whipped up an emotive atmosphere by falsely claiming that their Remembrance Sunday and their Christmas have been cancelled by the Occupation.

The Cathedral’s inflammatory publicity was bound the provoke dire consequences. All people involved in public life have a clear duty to be moderate in their deeds and in their language. The Cathedral authorities cannot plead ignorance of these basic requirements of a civil society. By whipping up sentiment against the Occupationists in this manner, they have inevitably encouraged others to take diabolical steps. They bear full responsibility for their own publicity. Their media have created a situation where violent people now feel justified in being violent towards us.

Greg Bingham, a member of the English Defence League’s London Division, has called on his fellow racists to attack the Occupation camps. He seems particularly upset about the Cathedral’s cancellation of its Remembrance Sunday services. He created a Facebook page (since removed) entitled, “Get rid of the Lefties up town”. It described itself as a public event on the 30th October 2011 between 1pm and 4pm. The page said, “About 2/300 unwashed are holding up London. The majority of us want them to fuck off. So why do we not go and tell them to do one. Join me.” These people have a track record for violence. It is clear what he is asking people to do here. Following the recent riots various people were arrested and prosecuted for similar calls to violence online. This information is all available to the police but Mr Bingham does not seem to have been arrested yet.

EDL call out

On his own Facebook wall Mr Bingham goes further than the appeal above. He states, “well i am going next Sunday to tell them to fuck off and set fire to tents”. A few moments later he states that he has, “3 names in his head and is fed up with bollox. In the next 36 hours I am gonna kill one of them.”

I’m assuming that the names he has in his head are not any of those I have listed above. I’ve been one of the Occupationists who has not chosen to be anonymous. I think it is important to stand up and be counted. I don’t intend to stand down in face of vile threats. However, I do now find myself imagining that perhaps I am one of the people that Mr Bingham is threatening to kill. I am worried about my own safety and the safety of my loved ones.

The police must arrest Mr Bingham immediately, take him to court, ask for him to be remanded in custody and the Crown Prosecution Service must prosecute him for threats to kill. More importantly, the Cathedral authorities must publicly and very conspicuously oppose any violence towards the Occupationists. If any of these threats are carried out, the blood will be on their hands.

The Occupation itself will debate these issues today in General Assembly. This debate needs to take place in a calm and tranquil manner. We have committed no crimes. We speak for the vast majority of the English people and poor people everywhere. We should not be surprised that the rich and powerful control the Cathedral and cause it to be used against campaigners for the poor. We should not follow the example of Jesus Christ in this instance – he violently threw the money lenders out of the temple. Let them have their temple. Let us continue to make our peaceful stand outside.

Scared of the dark, small places, where few go?

Want to watch me enter the small dark place below? It’s easy to be scared these days. Every form of adventure obtainable just a click away but when was the last time you were locked down with fear? We seek these emotionally charged corners to face down what we might find there. Dreadful quietitude.

Take a moment. No, take 4 minutes odd to sit with me in my dark place. Ask, am I scared of the dark places? Perhaps you’ll find it easier to turn back to something more colourful? Just a click away… the lighting does improve after a couple of minutes. If filthy, dangerous and tiny cavities don’t concern you, think again. Everyone has there worst fears. Everything so easy now, eh? Go ahead, as the Unnamed Engineer in the film says, Just Get Over It (and film yourself while you’re doing it).